In an earlier post Tyler Cowen had written on Irish economics and economists.
He follows up with a post on Irish enlightenment and compares it with Scottish enlightenment:
The Scottish Enlightenment seems like a real enlightenment to most observers, the 18th century Irish Enlightenment (Swift, Berkeley, Burke, toss in James Barry too) does not. In my admittedly unorthodox view, I think the Irish Enlightenment simply had different concerns but was no less of an enlightenment. Much of the Scottish Enlightenment was concerned with the following:
1. Increasing market size and division of labor
2. Martial virtue and security against foreign enemies
3. Sympathy
That all makes broad sense when you realize that Britain was indeed building the world’s largest economic market, and furthermore had to worry about its enemies on the Continent. Regular social interactions were becoming normal enough that one could ask basic questions about sympathy, and assume that some degree of sympathy was present.
None of those conditions held true for Ireland. Market size was small, and external market relations typically were controlled by the British. As for military issues, Britain could dominate you in any case, so martial virtue was of secondary import, at least until later civil wars. And sympathy was not to be assumed at all, for reasons of religious, political, and class prejudice.
My “standing on one foot” version of the Irish Enlightenment would be a concern with:
1. Is toleration at all possible? Toleration needed before sympathy!
2. Can we expect there to be progress at all? James Barry argues for the universality of progress, but Swift doubts whether moral progress is likely. Burke wishes to take progress in baby steps. Berkeley is skeptical altogether. If you are ruled by the Brits, the richest society to date, but they are still bastards to you, maybe you will be more skeptical about moral progress.
3. A sense of terror from difference, as mirrored both in Burke’s aesthetics of the sublime and the voyages in Swift’s Gulliver’s Travels. Everyone is running around deeply afraid of “the other,” and this concern surfaces also in Burke’s fears for the French aristocrats. The enthusiasms of the French revolutionaries reminded Burke all too much of the earlier Irish civil wars and rebellions and massacres, even though in both cases he knew the privileges of the nobles were not deserved. Swift is consistently asking whether one culture can understand the other at all.
…..
Overall, the Irish Enlightenment wasn’t nearly as optimistic as its Scottish counterpart. But it was far more mindful of the perspective of the victim, presaging more modern developments. And later in the 19th century, the Irish Enlightenment turned its attention to themes of depopulation and excessively high land rents, both extremely relevant to current times as well…
The Irish Enlightenment is, dare I say, underrated?
Hmm…
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